brumsongs wrote:I always wondered why the last verse was dropped, it's stunning. What was the objection to it?
I think, essentially, Shane felt "Why bring The Priests into it? And so late in the song too?" It took me a few years to understand that this is one of the main differences between the grievances of the Irish mainlanders and the Diaspora Irish. The Church was, more often than not, a positive social force in the lives of the Emigrants, which could certainly not be said of the Catholic Church's position in the Devocracy of Ireland itself, where Church and State conspired to control the individual much as Sharia Law seeks to now for Muslims (or Christian Evangelicals currently aspire to "guide" the moral, social and political realities of 21st Century America North). I wanted to point out somewhere in the song that exile from Ireland came in a variety of forms, not all of them caused by the Famine or Oliver Cromwell or Queens Bess and Victoria.
I took the view that if Shane couldn't, or wouldn't, automatically see that, there was no point in pressing the issue, so I suggested he drop the final chorus in live performance, it being too late at that point to change the recording. I know Shane too well - if I had picked up the gauntlet of his argument, we would be discussing it still, much as the "Is a tomato a fruit or a vegetable?" discussion still gets aired from time to time in the Pogues, 25 years later. Besides, we already were engaged in the lifelong debate about what Brendan Behan was or was not capable of doing "up and down the street". And at least, unlike Christy Moore in "Faithful Departed", he did not insist on singing my typos on the grounds that he "preferred" them.
My view of songs is that they are not necessarily obliged to take a point of view - they can be more interesting if they illuminate opposing or contradictory aspects of their subject without settling on a position. In most cases, 32 bars is an awful short time in which to arrive at a conclusion.